Saturday, January 23, 2016
Climate change in literature and literary studies: From cli-fi, climate change theater and ecopoetry to ecocriticism and climate change criticism
Climate change in literature
and literary studies: From cli-fi,
climate change theater and
ecopoetry to ecocriticism and
climate change criticism
Adeline Johns-Putra*
Edited by Mike Hulme, Domain Editor and Editor-in-Chief
In the last 5 years, climate change has emerged as a dominant theme in literature
and, correspondingly, in literary studies. Its popularity in fiction has given rise to
the term cli-fi, or climate change fiction, and speculation that this constitutes a
distinctive literary genre. In theater, the appearance of several big-name productions
from 2009 to 2011 has inspired an increase in climate change plays. There
has been a growing trend, too, of climate change poetry, thanks to the rise of ecopoetry
(poetry that exhibits ecological awareness and engages with the world’s
current state of environmental degradation) and the launch of some key climate
change poetry initiatives in the media. This prevalence of climate change literature
has brought about a greater engagement with climate change in literary
studies, notably the environmentally oriented branch of literary studies called
ecocriticism. The increasing number of ecocritical analyses of climate change literature,
particularly novels, is helping to shape a canon of climate change fiction.
In a separate development, there has been greater interest in the phenomenon of
climate change in literary or critical theory (the branch of literary studies concerned
with literary concepts and philosophies rather than with literary texts).
This development—centered on the study of climate change as a philosophical
or existentialist problem—is sometimes termed climate change criticism or critical
climate change. © 2016 Wiley Periodicals, Inc.
How to cite this article:
WIREs Clim Change 2016. doi: 10.1002/wcc.385
INTRODUCTION
I
n discussing climate change in literature and in literary
studies, this article updates a 2011 article on
the topic1 and takes account of substantial subsequent
developments in the field. Almost 5 years on
from that initial review, it is clear that climate change
is no longer a marginal topic in literature and literary
studies. Climate change fiction, or cli-fi, has gained
considerable public and critical attention. Climate
change in literary studies, particularly in literary or
critical theory, is also now being heralded as a discrete
subfield of literary studies. This is more than
just a matter of perception and of naming: there has
been an actual increase in literary engagements with
climate change, and literary scholars have been busy
exploring both these texts and the concept of climate
change as a cultural phenomenon.
*Correspondence to: a.johns-putra@surrey.ac.uk
School of English and Languages, University of Surrey,
Guildford, UK
Conflict of interest: The author has declared no conflicts of interest
for this article.
© 2016 Wiley Periodicals, Inc.
I proceed in two broad sections. In the first of
these, I deal with climate change in literature. I begin
with climate change fiction, making a brief summary
of the novels mentioned in the 2011 review and then
taking account of novels published subsequently. I
then move beyond fiction to climate change in drama
and poetry, where some significant developments
have occurred. In the second section, I deal with climate
change in literary studies. (The distinction I
make between literature and literary studies corresponds
to the common division in literary scholarship
of primary or literary texts on one hand and
secondary or critical discussions on the other.) I first
deal with ecocriticism, that is, environmentally
oriented literary studies, and discuss the substantial
increase in ecocritical analyses of literary texts about
climate change, which is beginning to help shape
what I call a canon of climate change literature. I
then consider two ecocritical approaches to climate
change literature: some ecocritics read climate change
literature as helping us to understand how to live
with climate change, while others suggest we should
read them simply and objectively as a way of understanding
the complexity of climate change as a cultural
phenomenon. I end with a consideration of
significant developments in literary theory or critical
theory, that is, the more abstract branch of literary
studies concerned with literary concepts and philosophies
rather than with literary texts, in particular the
critical movement sometimes termed climate change
criticism or critical climate change (Box 1).
CLIMATE CHANGE IN LITERATURE
Fiction
The novel is a ubiquitous literary form and the dominant
one of our age. It should come as no surprise,
then, that climate change fiction far outstrips poetic
and dramatic engagements with climate change.
Indeed, climate change fiction has been labeled cli-fi
and identified as a genre of fiction in its own right.2–4
However, in considering cli-fi as genre, one must
consider the slippery character of literature—which
is, after all, a human endeavor subject to human
foibles—and thus one must remember that genre is
fluid in nature. Many texts straddle generic boundaries,
and genres themselves evolve over time. It is
probably more accurate to identify climate change as
a topic found in many genres, for example, science
fiction, dystopia (themselves two genres given to
much cross-fertilization), fantasy, thriller, even
romance, as well as fiction that is not easily identifiable
with a given genre, for example, the social or
psychological character studies favored by mainstream
authors such as Maggie Gee, Barbara Kingsolver,
and Ian McEwan. In other words, climate
change fiction names an important new category of
contemporary literature and a remarkable recent literary
and publishing phenomenon, although it is not
necessarily a genre.
Just how prevalent is the phenomenon of climate
change fiction? Trexler puts the figure at 150 or
more.5 However, this includes what he terms the
‘considerable archive of climate change fiction’ (Ref
5, p. 8), that is, novels that are about climatic change
phenomena generally. I would prefer to define climate
change fiction as fiction concerned with anthropogenic
climate change or global warming as we
now understand it; with such a definition, the
BOX 1
THE STATE OF PLAY IN 2011
In 2011, we set out to show that climate change
had begun to register in the cultural imagination.
Because of the paucity of climate change
drama and poetry at the point, we focused on
fiction. We took account of early science fiction
that considered climatic concerns generally. We
then charted climate change fiction from the
first climate change novel in the 1970s through
the 1980s and 1990s, mainly in science fiction.
We also noted that climate change appeared as
a theme in some political thrillers in the 1990s
and first decade of this century. We demonstrated
a recent emergence of climate changerelated
novels by ‘serious’ or ‘literary’ authors,
who tend to be published by well-known
presses and receive mainstream media attention.
In discussing literary studies or literary criticism,
as distinct from literature per se, we dealt
with recent engagements with climate change
in literary or critical theory. We noted, in contrast,
an apparent lack of such interest in those
branches of literary studies that deal more
directly with literary texts and less with literary
concepts. We suggested that it was the time
when ecocriticism took seriously the relationship
between climate change and literature as
a worthwhile topic of study, whether historical
or contemporary. We proposed that a historically
oriented ecocriticism, what one might call
an ecohistoricism, could contribute much to
such a venture.
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number may, of course, be lower but this is countered
by the fact that it is still growing, and has
grown since Trexler made his estimate. Indeed, Trexler
and I implicitly assumed such a definition in 2011
when we identified Arthur Herzog’s Heat (1977)6 as
the first climate change novel and the point at which
‘the history of climate change fiction begins in earnest’
(Ref 1, p. 187). With this as a starting point, we
identified about 30 novels, most notably, science fiction
such as George Turner’s The Sea and the Summer
(1987),7 Kim Stanley Robinson’s ‘Science in the
Capital’ trilogy (2004, 2005, 2007)8–10 and Paolo
Bacigalupi’s The Windup Girl (2011),11 with lesser
known texts including Robert Silverberg’s Hot Sky at
Midnight (1994),12 Bruce Sterling’s Heavy Weather
(1994),13 and Norman Spinrad’s Greenhouse Summer
(1999).14 We also noted other genre fiction such
as thrillers Portent (1993) by James Herbert,15 State
of Fear (2004) by Michael Crichton,16 Arctic Drift
(2008) by Clive Cussler,17 and Ultimatum (2009) by
Matthew Glass.18 We then identified an emerging
trend of what might be called highbrow or literary
climate change fiction, starting with Gee’s The Ice
People (1998)19 and The Flood (2004),20 Doris Lessing’s
Mara and Dann (1999)21 and The Story of
General Dann and Mara’s Daughter, Griot and the
Snow Dog (2005),22 and T. C. Boyle’s A Friend of
the Earth (2000),23 and becoming a noticeable phenomenon
in this century with Margaret Atwood’s
Oryx and Crake (2003)24 and The Year of the Flood
(2009),25 Will Self’s The Book of Dave (2006),26
Sarah Hall’s The Carhullan Army (2007),27 Jeanette
Winterson’s The Stone Gods (2007),28 and John
Wray’s Lowboy (2009).29 We also considered the
attention being paid to climatic concerns in Cormac
McCarthy’s The Road (2006),30 although I would
note here that the book never names the cause of its
climate catastrophe and therefore does not deal with
anthropogenic climate change per se: one could label
it a climate change novel in effect if not in intent.
Our review culminated with the then recent publication
of Ian McEwan’s Solar (2010).31
In this updated review, I will focus on mainstream
fiction—novels that have been well received
in critical and/or popular terms—rather than enumerate
more obscure instances and vanity publications.
This is because of the sheer number of climate change
novels now extant. Indeed, this is common practice
in literary studies, which cannot account for the vast
majority of novels constantly published worldwide
and must perform some kind of selection on the basis
of value, whether that value is perceived to be intrinsic
(due to literary merit) or extrinsic (due to sociocultural
influence).
What is most striking in any discussion of climate
change fiction is the considerable increase over
the past 5 years. This may have to do with the publicity
that surrounded the appearance of McEwan’s
novel as one of the best known authors thus far to
attempt climate change fiction.32–34 Since then, there
have appeared about 20 or so climate change novels
that have gained significant critical and public attention.
Many of these may be categorized as dystopian
(broadly definable as the depiction of a negative or
undesirable future, as opposed to the utopian depiction
of positive and desirable futures) or postapocalyptic
(broadly definable as the depiction of a future
created by an apocalyptic event). Obviously, there
are overlaps between the two, as many postapocalyptic
futures are also negative and therefore dystopian,
but the postapocalyptic tends to focus on the immediate
effect of catastrophe. Recent dystopian and/or
postapocalyptic climate change narratives include:
James Miller’s Sunshine State (2010),35 Robert
Edric’s Salvage (2010),36 Peter Heller’s The Dog
Stars (2012),37 Nathanial Rich’s Odds against
Tomorrow (2013),38 Jane Rawson’s A Wrong Turn
at the Office of Unmade Lists (2013),39 and Karl
Taro Greenfeld’s The Subprimes (2015).40 In such
grim futuristic scenarios, climate refugeeism becomes
an obvious theme. This is the case in Things We
Didn’t See Coming (2009) by Steven Amsterdam,41
Lighthouse Island (2013) by Paulette Jiles,42 The
Swan Book (2013) by Alexis Wright,43 Shackleton’s
Man Goes South (2013) by Tony White,44 California
(2014) by Edan Lepucki,45 and On Such a Full Sea
(2014) by Chang-Rae Lee.46 Mention must be made
too of Atwood’s MaddAdam (2013),47 the muchawaited
final installment in a dystopian series that
includes Oryx and Crake24 and The Year of the
Flood25 and is now commonly known as the MaddAdam
trilogy, and The Collapse of Western Civilisation
(2014), a scientifically accurate work of
science fiction by historians of science Naomi
Oreskes and Erik M. Conway.48 Other notable science
fiction novels set in future climate-changed
worlds include The Peripheral (2014) by steampunk
writer William Gibson49 and follow-up novels by
Bacigalupi.50,51 Again, there is overlap between science
fiction, dystopia and the postapocalyptic, with
the emphasis in science fiction being on an imaginary
but internally consistent world characterized by its
scientific and technological processes.
A small number of recent climate change
novels are set in the present: such texts include J. M.
Ledgard’s Submergence (2011)52 and Barbara Kingsolver’s
Flight Behavior (2012).53 Ledgard’s work
could be characterized as postmodern for its
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innovative style and fragmented, inward-looking narratives:
it juxtaposes two lovers’ estranging and alienating
experiences with war and climate change.
Kingsolver’s more conventional and realist Flight
Behavior presents a young woman’s unexpected
encounter with the scientific and moral demands of
climate change, as she deals with an ecological disaster
in her back yard. Also worth considering is James
Bradley’s Clade (2015), which takes a long view of
climate change in the lives of one family across several
decades, ending with the near future.54
There has emerged, too, a range of climate
change novels outside the Anglophone world. The
majority of these are German. Goodbody55,56 provides
useful lists of these, starting with AntonAndreas
Guha’s Der Planet schlägt zurück (The
Planet Strikes Back, 1993).57 Bestsellers include
Frank Schätzing’s Der Schwarm (The Swarm,
2004),58 translated in 2006 and Ilija Trojanow’s EisTau
(Melting Ice, 2011).59 Other key works are:
Dirk C. Fleck’s trilogy of GO! Die Ökodiktatur
(GO! The Eco-dictatorship, 1993),60 Das Tahiti-Projekt
(The Tahiti Project, 2008),61 and Maeva!
(2011)62; Liane Dirks’s Falsche Himmel (False Skies,
2006)63; Christian Kracht and Ingo Niermann’s
Metan (Methane, 2007)64; Klaus Lehrer’s Natürlich
grausam (Naturally Cruel, 2008)65; Ulrich Hefner’s
Die dritte Ebene (The Third Level 2007)66; Helmut
Vorndran’s Blutfeuer (Bloodfire, 2010)67; and Nele
Neuhaus’s contrarian conspiracy thriller Wer Wind
sät (He Who Sows Wind, 2011).68 Trexler (Ref 5,
p. 10) notes a number of climate change novels that
have been translated into English from other languages:
the Dutch Tongkat (Tongue Cat, 1999) by
Peter Verhelst,69 translated in 200370
; Slottet i Pyreneene
(The Castle in the Pyrenees, 2008)71 by the
Norwegian author Jostein Gaarder, translated in
201072
; Auðnin (The Desert, 2008)73 by Icelandic
novelist Yrsa Sigurðardóttir, translated as The Day is
Dark in 201174; the Finnish Ennen päivänlaskua ei
voi (Not Before Sundown, 2000)75 by Johanna Sinisalo,
translated as Troll in 200476
; El ángel perdido
(The Lost Angel, 2011)77 by Spanish writer Javier
Sierra, translated in 201178; to which I would add
the Finnish Parantaja (The Healer, 2011) by Antti
Tuomainen,79 translated in 2013.80
In surveying such fiction, one is struck by the
range of uses to which climate change is put as an
imaginative device. Nonetheless, some general trends
can be discerned. The distinction I have made
between present-day and futuristic settings is pertinent
here. In some novels, usually those with contemporary
or very near-future settings, climate change is
a phenomenon that requires individuals’ engagement
as a political, ethical, or even psychological problem.
For example, climate change emerges as a complex
political problem demanding just as complex solutions
for the scientists of Robinson’s Science in the
Capital trilogy8–10 and the politicians of Glass’s Ultimatum.
18 It figures as a profoundly personal ethical
dilemma for the protagonists of Boyle’s A Friend of
the Earth23 and McEwan’s Solar,
31 an environmentalist
and a scientist, respectively. It is the prime
cause of psychological anxiety and delusion for the
vulnerable adolescent protagonist of Wray’s Lowboy.
29 The trend toward exploring the ethical or
existentialist dimensions of climate change in the
present continues in Ledgard’s
52 and Kingsolver’s
53
novels. Ledgard and Kingsolver both introduce
scientists as significant characters and detail their
emotional engagement with the problem of
climate change. Indeed, in many of these novels, the
problem of how we deal with future generations is a
prominent theme, figured by the parental concerns of
many protagonists. These include Kingsolver’s protagonist
Dellarobia Turnbow and Boyle’s Ty Tierwater,
as well as—in a negative example—McEwan’s
Michael Beard, whose selfishness as a father chimes
with his failure to act altruistically on climate
change.
As I have indicated, however, overwhelmingly,
climate change appears in novels as part of a futuristic
dystopian and/or postapocalyptic setting. In such
novels, climate change is depicted not just as an internal
or psychological problem but for its external
effects, often as part of an overall collapse including
technological over-reliance, economic instability, and
increased social division. This is not to say that such
novels fail to deal with climate change’s psychological
or political ramifications but to show that they
emphasize its physical dramas over its emotional or
mental ones. Often, then, the difficulty of survival
becomes a dominant theme. Once again, it should be
noted that many of these novels register the importance
of intergenerational obligation in order to survive
climate devastation, for example, the depiction
of fathers attempting to save their sons in
McCarthy’s The Road30 and Gee’s The Ice People19
and the alignment of motherhood with environmental
consciousness in Hall’s The Carhullan Army27
and Winterson’s The Stone Gods.
28
It should also be noted that a small number
of novels—futuristic or not—approach climate
change in a satirical mode, in a similar manner to
the Ben Elton novels previously noted in 2011 (Ref
1, p. 188). McEwan’s Solar31 is probably the
best known satirical treatment of climate change,
centering as it does on the flawed and unlikeable
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physicist Beard, who functions as an everyman
(a representative of humankind) but represents us at
our selfish worst. Other notable instances of satire
include Atwood’s use of parody in the MaddAdam
trilogy,24,25,47 Rawson’s light-hearted depiction of
the future,39 and Greenfeld’s darkly comic mocking
of American neoliberalism in The Subprimes.
40
Drama
In the first decade of this century, playwrights and
directors made relatively low-profile forays into climate
change concerns. Notable earlier works include
The Weather (2004), British poet Clare Pollard’s first
play and an earnest study of character psychology
and climate in action81
; The Ice-Breaker by American
scriptwriter David Rambo, first performed in
2006, which charts environmental anxiety and sexual
tension between two climatologists82
; We Turned on
the Light, a choral work by Orlando Gough with a
libretto by British dramatist Caryl Churchill83 that
was performed at the BBC Proms in 200684; Stephen
Sewell’s It Just Stopped, a play first performed in
2006, about two couples and their contrasting attitudes
to global crises such as climate change85; UK
dramatist John Godber’s The Crown Prince, performed
in 2007, a dystopian black comedy set in a
devastated Hull86; Andrew Bovell’s When the Rain
Stops Falling, first performed in 2008, a tale of one
family’s internal conflicts across a climate-changing
present and future, and winner of several awards
in Bovell’s native Australia87; and Canadian playwright
Nicolas Billon’s prize-winning Greenland of
2009, a comparison of familial rift with glacial
drift.88 Also worth noting is the lyrical one-manshow
The Word for Snow by Don DeLillo, commissioned
and performed in 2007 by the much-respected
Steppenwolf Theatre Company in Chicago.89 It was
reprised in London in 201290 and published in
2014.91
The appearance of Steve Waters’s The Contingency
Plan (2009)92 was a watershed in climate
change theater. The work is a set of two plays—a
double bill—that share the same characters and
themes. In the first, On the Beach, two scientists,
father and son, are helpless to act on their dire meteorological
predictions; in the second, Resillience, the
son is similarly stymied when he turns to politics. In
both plays, frustration turns to disaster when much
of the UK is devastated by floods. The play was critically
acclaimed, with Waters praised for making ‘the
most important issue of our times into engrossing
theatre.’
93 In the wake of Waters’s work, several
high-profile climate-change-themed plays appeared in
the UK. In 2010, Earthquakes in London by Mike
Bartlett94 premiered at the National Theater and
received positive reviews for its depiction of a climate
scientist and the effects of his apocalyptic warnings
on his three daughters.95 The 2011 saw the premieres
of three major dramatic works about climate change.
Richard Bean’s The Heretic (2011) is sympathetic to
scientists’ ethical burdens but takes a comedic and
satirical stance toward academic bureaucracy and
data cherry-picking.96 Turning from science to psychological
matters, Wastwater (2011) by Simon Stephens
hints darkly that human nature is incapable of
caring for the environment.97 The most controversial
of the year’s climate change plays was Greenland
(2011) by Moira Buffini et al.98 The play’s four writers
were engaged to write it by the National Theater;
their separate plots, mostly dealing with the ethical
dilemmas faced by climate scientists and activists,
were coordinated by director Bijan Sheibani. However,
critics complained, for example, that the ‘NT
ha[d] commissioned four playwrights […] to cobble
something together’
99 and that the play ‘lack
[ed] focus.’
100
Despite these mixed reviews, these plays constitute
a significant point in climate change and theater,
for they went on to inspire a trend not just in the UK
but around the world. In 2012, following her experience
directing Wastwater, Katie Mitchell collaborated
with computational scientist Stephen Emmott
on a theatrical lecture called Ten Billion,
101 subsequently
published by Emmott as a book,102 and
2 years later attempted a similar theater-lecture
hybrid, 2071 (2014), with playwright Duncan Macmillan
and climatologist Chris Rapley.103 Other
notable new and critically acclaimed productions
include two more Australian plays, Ian Meadows’s
Between Two Waves (2012), about a government climatologist
distraught at the future confronting
his unborn child,104 and Stephen Carleton’s The
Turquoise Elephant (2014), which imagines some
surreal ecological impacts in Canberra,105 as well as
American novelist and playwright Gordon Dahlquist’s
Tomorrow Come Today (2014), set in a
science-fictional dystopian future.106
As these brief descriptions of these plays and
their plots might indicate, there are two characteristics
of climate-change-themed theater. First, it usually
refers to a disastrous climatic event, either depicting
such an event dramatically or setting the action in its
dystopian aftermath. Second, it often deals with the
psychological implications of climate change, from
the ethical and political challenges faced by climate
scientists to the anxieties experienced by scientists
and nonscientists alike as they consider the impact
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on their loved ones. Indeed, Waters’s work combines
both concerns, not just depicting an apocalyptic
event but also exploring the personal challenges of
climate change. Since Waters’s work and the other
plays of 2010 and 2011, it appears that the theme of
how individuals, especially scientists, must grapple
with the public and private dilemmas wrought by climate
change has continued to preoccupy dramatists
and theater-goers alike. As is the case with climate
change fiction, some of these plays specifically frame
personal engagement with climate change in terms of
intergenerational relationships: witness the scientist
fathers (and they are usually fathers) of The Contingency
Plan,
92 Earthquakes in London,
94 and
Between Two Waves.
104
Poetry
Any account of the poetry of climate change must
consider its roots in the contemporary genre of ecopoetry,
itself a development from nature poetry more
generally (which, in the western literary canon, is a
long-established tradition from classical pastoral to
Renaissance versions of pastoral, 18th-century landscape
poetry and Romantic celebrations of nature).
Ecopoetry, however, can be distinguished from traditional
nature poetry by its emphasis on the interconnectedness
of human and nonhuman life in a time of
unprecedented anthropogenic environmental damage.
Writing in 1995, Gifford notes of what he calls
‘green poetry’
107 that it is ‘part of a wider social concern
with the future of our planetary environment
that has demanded a re-examination of our relationship
with the natural world’ (Ref 107, pp. 5–6).
Ecopoetry—more or less synonymous with
Gifford’s ‘green poetry’—became more widely recognized
as a genre of poetry around the start of this
century, with the appearance of two important avenues
for publishing ecopoetry. The Ecopoetics journal
was founded in the United States in 2001,
explicitly seeking to ‘take on the “eco” frame, in recognition
that human impact on the earth and its
other species, is without a doubt the historical watershed
of our generation.’
108 In 2002, the British environmentalist
magazine Resurgence, active since the
1960s, drew attention to itself as an outlet for ecopoetry
by bringing out an anthology of such poems previously
published in the magazine, and recognizing
that ‘many of our best poets are giving voice to what
must be the greatest issue of our time: the continuing
violation of the natural order and its catastrophic
effect on all of life.’
109 Around this time, too, a pioneering
collection of critical essays on ecopoetry
appeared.110 It helped to identify US poets Wendell
Berry, Linda Hogan, W. S. Merwin, Mary Oliver,
and Gary Snyder as prominent ecopoets. Its editor
contextualized the collection by referring to ‘problems
such as overpopulation, species extinction, pollution,
global warming, and ozone depletion appear
[ing] almost daily in national headlines’ (Ref 110,
p. 1) and defined ecopoetry as a ‘subset of nature
poetry that … takes on distinctly contemporary problems
and issues’ (Ref 110, p. 5).
With its interest in understanding humankind’s
place in the web of life, the new field of ecopoetry
thus offers itself as an avenue and impetus for poets
to write about climate change. This is evident in several
recent anthologies. The British anthology Earth
Shattering attempts to present ‘an ecopicture of the
whole earth in all its diversity exposing the many
ways in which the very fabric of our living planet is
being torn apart.’
111 It devotes a section, ‘Force of
Nature,’ to poems that, among other things, show
‘the effects of global warming and climate change on
nature and on people’s lives’ (Ref 111, p. 190). These
include Fleur Adcock’s ‘The Greenhouse Effect’ (Ref
111, pp. 198–199). Helen Dunmore’s ‘Ice Coming’
(Ref 111, pp. 207–208), Robert Hass’s ‘State of the
Planet’ (Ref 111, pp. 210–112), Simon Rae’s ‘One
World Down the Drain’ (Ref 111, p. 196), Jane
Hirshfield’s ‘Global Warming’ (Ref 111, p. 215), and
John Powell Ward’s ‘Hurry Up Please, It’s Time’ (Ref
111, p. 198). It also includes work originally commissioned
by the insurance syndicate Lloyd’s and the
London charity Poet in the City for their 2007 Trees
in the City initiative,112 such as Patience Agbabi’s
‘Indian Summer’ (Ref 111, pp. 200–202), John Burnside’s
‘Certain Weather’ (Ref 111, pp. 240–207), and
Matthew Hollis’s ‘The Diomedes’ (Ref 111,
pp. 214–215). Another British collection, Entanglements,
purports to reflect ‘this specific time of transition:
the transition from a world in which global
ecological damage is just one issue amongst many, to
a world in which our species’ relationship with the
global ecosystem is the issue.’
113 Most of its poems
deal generally with global environmental crisis rather
than with climate change in particular, with the
exception of Allen Tullos’s ‘Data Points Cloud the
Event Horizon,’ with its reflections on global weather
patterns (Ref 113, p. 92). Another important anthology
is Facing the Change,
114 an American collection
of essays, short stories, and poetry about climate
change, some of which had already been published
elsewhere. Notable poems include Dane Cervine’s
‘The Last Days’ (Ref 114, pp. 85–86), Barbara Crooker’s
‘Weather Weirding, 2012’ (Ref 114, p. 20),
Diane Gage’s ‘Ursus Maritimus Horribilis’ (Ref 114,
p. 62), Harry Smith’s ‘About the Weather’ (Ref 114,
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p. 7), and J. R. Solonche’s ‘Polar Bears’ (Ref
114, p. 72).
The chief characteristic of an anthology is its
attempt to gather together a coherent selection of
sometimes previously published work. Some influential
poems about climate change have appeared independently
of ecopoetry or climate change poetry
anthologies. Ruth Padel’s ‘Slices of Toast’ (2007)115
has been singled out for praise as a climate change
poem.116,117 Derek Mahon’s recent volumes, Harbour
Lights (2005)118 and Life on Earth (2008),119
deal in part with climate change. In addition, two
initiatives by the Guardian newspaper have yielded a
number of important poems on climate change. In
2009, as part of its 10:10 campaign (referring to the
need to cut emissions by 10% by 2010), the newspaper
published Carol Rumens’s ‘2084,’
120 Kathleen
Jamie’s ‘Spider,’
121 and Andrew Motion’s ‘The Sorcerer’s
Mirror.’
122 These were specially commissioned,
with the exception of Motion’s contribution,
which was a series of sonnets written for Cambridge
University and to be set to music.123 In 2015, the
newspaper followed this up by asking British poet
laureate Carol Ann Duffy to curate ‘Keep It in the
Ground,’
124 a set of 20 poems that appeared in its
pages over 20 days and included pieces by Alice
Oswald125 and Simon Armitage,126 which Duffy
described as ‘an anthology of poetry on climate
change.’
127
Looking across the poems mentioned here, it is
possible to discern some prevalent approaches and
themes, namely, the use of lyrical descriptions of
nature and our place on the planet to promote ecological
awareness, the striking of an elegiac or apologetic
attitude over damage done (indeed, lament is by
far the most dominant tone of climate change
poetry), and the use of satire or jeremiad to criticize
humans for their careless treatment of the world (satire
refers to a mocking or comic invective and jeremiad
to a solemn or dire one). Correspondingly,
Bryson identifies three characteristics of ecopoetry:
(1) ‘an emphasis on maintaining an ecocentric perspective
that recognizes the interdependent nature of
the world,’ (2) ‘an imperative toward humility in
relations with both human and nonhuman nature,’
and (3) ‘an intense skepticism concerning hyperrationality
… that usually leads to an indictment of an
overtechnologized modern world and a warning concerning
the very real potential for ecological catastrophe’
(Ref 110, p. 6). One could say that these are
refined thus when it comes to addressing climate
change in poetry: there tends to occur (1) the representation
of climate change as a prime example of
humans’ failure to recognize their impact on
nonhuman species, (2) a tone of regret toward the
nonhuman species of the present and to the humans
of the future, and (3) a protest against human inaction
on climate change.
CLIMATE CHANGE IN
LITERARY STUDIES
Ecocriticism and the Canon of Climate
Change Literature
The relative lack of engagement with climate change
literature in the field of ecocriticism that was previously
noted (Ref 1, p. 189) is no longer the case.
Analyses of literature, especially fiction, in the context
of climate change have proliferated. Climate
change now appears as a major strand in the regular
meetings of ecocritical scholarly societies, such as the
Association for the Study of Literature and Environment
(ASLE) in the United States, the Association for
the Study of Literature and Environment in the UK
and Ireland (ASLE-UKI), and the European Association
for the Study of Literature, Culture and Environment
(EASLCE). In the section that follows, I discuss
ecocritical analyses of climate change novels, setting
out their arguments and themes. As this discussion
shows, although ecocritical studies of climate change
literature serve a primarily analytical function, they
also have a selective effect. As I have already indicated,
judgments are inevitably made in literary studies
about which texts bear closer scrutiny and
analysis and, in this way, literary corpuses—or what
are called canons in literary studies—are created. For
better or worse, a canon of climate change literature,
particularly climate change fiction, is now developing,
with the novels of Gee, Kingsolver, McCarthy,
McEwan, and Robinson emerging as key texts.
Trexler’s Anthropocene Fictions is the first
book-length study of climate change fiction.5 It surveys
a large number of climate change novels and
aims to investigate their over-riding themes; even so,
it necessarily restricts itself to close analysis of a
select number of texts, including Crichton’s State of
Fear,
16 McEwan’s Solar,
31 Glass’s Ultimatum,
18
Bacigalupi’s The Windup Girl,
11 Herzog’s Heat,
2
Robinson’s trilogy,8–10 Turner’s The Sea and the
Summer,
7 Self’s The Book of Dave,
26 and Gee’s The
Flood.
20 Trexler argues that climate change has
transformed our day-to-day experiences; in order
adequately to represent these transformations, the
contemporary novel has had to adapt existing formal
conventions. Drawing on the deconstructive insights
of Clark (detailed below), Trexler calls, too, for a
new way of critiquing such novels, namely, an
WIREs Climate Change Climate change in literature and literary studies
© 2016 Wiley Periodicals, Inc.
incorporation of Science and Technology Studies
(STS) into ecocriticism and the development of what
he labels ‘economic criticism,’ a criticism that draws
on the many ‘senses of eco’ and attends to the myriad
dimensions of modern life (Ref 5, p. 26).
Other studies also consider climate change fiction
as a reflection of the contemporary response to
climate change; for example, Borm offers a relatively
straightforward account of McEwan’s Solar31 as a
satire of the different sides of the climate change
debate.128 However, most scholars, like Trexler, propose
that contemporary understandings of climate
change, far from being simply about debate, comprise
a complex and peculiarly modern world-view.
Squire129 and Stark,130 for instance, read McCarthy’s
The Road30 as expressing an anxiety with, respectively,
death and vision, anxieties that both argue are
endemic to society in a time of climate change. An
important trend in this regard is the suggestion by
several studies that contemporary society’s attitude
to climate change is part of the increasingly dominant
concept of risk. In this, they follow Beck’s identification131
of modern society as a ‘risk society’ (that is,
as highly attuned to and organized in its potential
response to the hazards and insecurities that might
affect the individual) and Heise’s influential application132
of Beck’s theory to literary criticism; most
notably, Heise suggests that the concept of risk contributes
to an increasingly global rather than local
view of place. Thus, Mayer reads Kingsolver’s Flight
Behavior53 and Robinson’s trilogy8–10 as ‘risk
narratives,’ whose focus is on anticipating the risks
of climate change rather than on its catastrophic
aftermath.133 Goodbody further proposes that
novels such as Kingsolver’s Flight Behaviour53 and
Trojanow’s EisTau59 shed light on public attitudes to
climate change risk and skepticism.134 Mehnert suggests
that Amsterdam’s Things We Didn’t See Coming41
is an example of a ‘riskscape,’ that is, a view
refracted through the lens of risk.135 Elsewhere,
Mehnert reads Fleck’s Maeva!62 as reflecting the kind
of ‘ecocosmopolitan’ worldview theorized by
Heise.136
Some studies suggest that, in depicting contemporary
social and cultural responses to climate
change, climate change fiction brings important—
and sometimes neglected—perspectives to the fore.
Markley argues that Robinson’s trilogy8–10 ‘asks us
to take seriously the potential of science … to foster
new, expansive visions of humankind’s coimplication
in the natural world.’
137 In addition, there are studies
that propose that some climate change novels contribute
to a fuller understanding of climate change by
highlighting often marginalized points of view, such
as postcolonial (Maxwell)138 and gendered (JohnsPutra)139
perspectives.
Not all analyses of climate change fiction are
positive in their evaluations. Some posit that a number
of climate change novels ultimately preserve the
political status quo that has so far proved ineffective
in dealing with climate change. Hamming140 and
Kilgore,141 while applauding Robinson’s trilogy for
confronting issues of race and gender, suggest that
the novels could go further in challenging the bias in
contemporary climate change scenarios toward
white, male privilege. Garrard makes a much
stronger critique of Solar,
31 arguing that McEwan
implicitly defends the very Enlightenment values he
should be satirizing, since they have led to humans’
environmentally destructive habits.142 Notably, this
critique is a follow-up to Garrard’s initially positive,
prepublication review of Solar, a novel that he anticipated
as a chance to explore whether or not humans
have evolved sufficiently to do something about climate
change.143
The idea that the contemporary novel, in
engaging with climate change, has itself undergone
profound formal and generic innovation is a theme
not just in Trexler’s analysis but in several other
studies that deal with the generic experiments
that occur in climate fiction. Clarke’s analysis of
J. G. Ballard’s The Drowned World144 and The
Crystal World145 as fore-runners of climate change
fiction, and as influential in their distinctive use of
dystopia, is particularly relevant here.146 Robinson’s
adaptation of utopian and dystopian genres to
accommodate the theme of climate change in his
trilogy8–10 is discussed by Prettyman,147 JohnsPutra,148
and Cho149; Cho also provides a thoughtful
account of Robinson’s distinctive handling of
novelistic time and space. In addition to utopian and
dystopian traditions, climate change fiction draws
on apocalyptic expectations; Wheeler’s analysis
of novels about the ‘Anthropocene era,’ such as
Gee’s The Ice People19 and The Flood,
20 discusses
these novels’ debt to religious eschatological
writings.150
Ecocritical accounts of climate change have
tended to focus on fiction to the detriment of drama
and poetry. The main exception is Hudson,151 who
provides a comprehensive survey of climate change
theater. Also of note is Solnick,152 who briefly mentions
The Contingency Plan92 and Earthquakes in
London94 as representations of the pessimism that
can result from society’s inability to act on climate
change, and Woolley153 who references Ten Billion101
before going on to discuss filmic representations
of climate change. In addition, this relative lack
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may be being addressed by two developments. The
first is the inauguration of a subset of ecocriticism
termed ‘ecodramaturgy,’ a term coined by May154
and further developed by Arons and May.155 The
second—more directly concerned with climate
change—is the emergence of ‘ecotheater,’ that is,
‘theatre that would literalize and materialize the
porousness and diversity of the ecological world,’
156
combined with ‘research theater,’ in which the ‘goal
is not to use research to make theatre, but rather to
use theatre to do research.’
157 These two concepts
were brought together in Chaudhuri and Enelow’s
‘ecocide project,’
158 one outcome of which was
Enelow’s climate change play Carla and Lewis
(2014).159
Some ecopoetic scholarship has considered climate
change in relation to poetry, usually in discussing
which poetic conventions and theories might be
most effective in capturing the uncertainty engendered
by climate change. For example, Solnick discusses
irony152 and deconstruction160 as important
poetic tools, through readings of the poetry of
Mahon and J. H. Prynne. Morton161 and scholars
influenced by him, such as Lilley,162 refer largely to
Keats’s concept of negative capability (which one
could define as a deliberate rejection of the ratiocinative
or logical pursuit of answers) as a useful poetic
approach to climate change. Griffiths discusses T. S.
Eliot’s radical ideas about poetic tradition as a reconceptualization
of individual agency that is pertinent
to understanding climate change.163
Ecocriticism and the Role of Climate
Change Literature
Quite apart from their specific themes and perspectives,
ecocritical analyses of literature’s use of climate
change may be broadly divided into two categories,
which I characterize as normative or prescriptive on
one hand and objective or descriptive on the other.
This is part of a larger debate currently rumbling
through ecocriticism.164 This concerns the question
of whether ecocritical literary studies and scholars
should play an active, even activist, role in educating
or advocating on behalf of the environment, or
whether they should maintain a conventionally objective
stance and work to probe and reveal the complexities
in the relationship between literature and
the environment, a stance that some argue is—in its
own way—profoundly educative and political.165
Thus, on the one hand, some ecocritical analyses
promote literary representations of climate
change as providing lessons to their readers on how
to cope with, adapt to, or mitigate against climate
change. Murphy suggests that climate change fiction
encourages us to move from denial to ‘recognition,
acceptance, and the will to act.’
166 Rigby reads a
selection of writers in traditions from European
Romanticism to contemporary Australian Aboriginal
literature for their invitations to ethical reflection that
can help us confront catastrophe.167,168 Similarly,
Adamson analyses contemporary folk stories and
finds that these offer ‘ecocritics and activists new
tools’ for ‘making abstract, often intangible global
patterns associated with climate change accessible to
a wider public.’
169 Christensen too suggests that texts
that ‘focus on the way the weather shapes the physical
contexts, personalities, and destinies of their
respective characters’ can help us live with weather
and climate.170 Many ecocritics, for example, Gabriel
and Garrard171 and Sitter,172 have also focused on
pedagogy, indicating that the role of the ecocritic
includes teaching students about the dangers and
complexities of climate change. In this vein, Cenkl
describes how the work of poets of the Arctic
regions has helped him and his students to understand
changing lived experiences in a changing
climate.173
On the other hand, there are those literary studies
that seek simply to analyze the representation of
the seemingly unrepresentable topic of climate
change within literary conventions. Many such studies
are motivated by the same theories that underpin
climate change criticism or, indeed, have been influenced
by the theorists working within climate change
criticism. Trexler’s analysis5 is such a study, drawing
from work in STS and the theories of Latour174 in
order to explore how climate change fiction is part of
the same network of things as the scientific and political
discourses of climate change; in the process,
he argues, the form of the novel itself has been recon-
figured. In a comparable move, Baucom175 invokes
Chakrabarty’s argument176 that the very concept
of history has been profoundly challenged by
climate change, and consequently argues that the historical
novel too must respond to this challenge
(Box 2).
Climate Change Criticism
I view the trend of climate change criticism in literary
or critical theory as a separate development to ecocriticism.
Although ecocriticism may be thought of as
simply an umbrella term for the study of environmental
issues in literature, it has in practice tended to
serve as an identifier for only some—and by no
means all—literary scholars working on
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environmental matters. Early ecocritics, in particular,
often dealt with literary texts rather than with literary
theory, and many ecocritical scholarly societies
emerged in opposition to what they perceived as the
anthropocentric concerns of the continental philosophies
that underpin literary theory. Indeed, few of
the theorists I go on to discuss here have identified
themselves as ecocritics, although they have engaged
with ecocritical forums and have recently begun to
exert considerable influence on ecocritical
scholarship.
Climate change criticism or critical climate
change—a term introduced by McKee184—has
mainly been formulated in essays in a number of special
issues of literary theory journals over the past
5 years, including the Oxford Literary Review,
185,186
Angelaki,
187 SubStance,
188 symplok e,
189 and Diacritics.
190 These, along with the works I mention below,
have helped to develop the field of climate change
criticism.
Generally speaking, climate change criticism
treats climate change in two ways. First, it scrutinizes
climate change as a cultural phenomenon using the
conventional approaches of literary theory. These
approaches, drawn from the broader realm of late
20th- and early 21st-century continental philosophy,
include deconstruction (inspired by Derrida),191 analyses
of power and discourse (in the style of
Foucault),192–194 or actor-network-theory (based on
the work of Latour).195,196 All such theories tend to
emphasize the contingent, shifting, and slippery quality
of concepts often taken for granted as factual or
real: climate change is one such concept. However,
theoretical treatments of climate change should not
be confused with the kind of cultural relativism that
would claim that anthropogenic climate change does
not exist; rather, they usually argue that how climate
change is understood is a result of a host of interlinked
psychological, sociocultural, political, and
linguistic factors. Goeminne,197 for example,
subjects climate change modeling to a Latourian
analysis to show how it is a matter of concern
rather than a matter of fact, while Roelvink and
Zolkos198 examine the affective dimensions of
climate change.
Second, climate change criticism sometimes suggests
that the contingency and slipperiness that
many literary theorists have long argued are part of a
profound but unrecognized condition of our existence
are now an unavoidable and undeniable part of
our day-to-day lives, thanks to climate change. That
is, climate change has turned what till now were simply
theoretical or existentialist problems into lived
experience. Thus, instead of scrutinizing climate
change, some literary theorists use climate change,
along with the insights of literary theory, to scrutinize
contemporary life, culture, and thought. In positing
these arguments, many theorists have had
recourse to the idea of the Anthropocene. While the
term was first suggested by Crutzen and Stoermer199
to suggest that human behavior had affected the
atmosphere to such an extent that it might be a
BOX 2
ECOHISTORICISM
Two opposing tendencies may also be discerned
in ecocritical studies of the representation of
climate in historical texts, a brand of ecocritical
scholarship that has become more common
since we identified it in 2011 as a fruitful area
of investigation into literature and climate
change (Ref 1, p. 195). Scholars have followed
Wood’s 2008 suggestion for developing an ‘ecohistoricism’
177 with a call for greater interdisciplinary
collaboration between ecocritics and
environmental historians.165 ‘Ecohistoricist’
studies of climate change are concerned with
the literary depiction of climate through history.
They fall into the two broad camps discernible
in contemporary studies of climate
change literature—what could generally be
called the prescriptive and the descriptive.
There are, first, readings of historical literary
texts as potentially educative documents for us
living in a time of climate change. For example,
Bartels178 and Beckett179 suggest that the ideas
of William Morris and James Joyce respectively
could provide modern readers with clues as to
how to live with and understand climate
change. In contrast, there are investigations of
texts centered on the way they help reveal the
cultural context of key moments in climate history.
Kwiatkowska’s survey of medieval witchcraft
literature,180 along with Jonsson’s
examination of 18th-century naturalist Pers
Kalm’s travel journal,181 shed light on milestones
in the early modern understanding of
climate as a global phenomenon. Meanwhile,
Carroll’s
182 and Johns-Putra’s
183 studies of
early 19th-century British literature show how
texts written at the time of the Arctic ice-melt
of 1818 were part of broader debates about
the extent to which humans could affect
climate.
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discrete geological epoch, it was used in an influential
essay by Chakrabarty as the descriptor for a profound
historical shift.176 Following Chakrabarty’s
argument that the ‘geologic now of the Anthropocene
has become entangled with the now of human
history (Ref. 176, p. 212),’ the Anthropocene has
become useful in climate change criticism to signify
not just how humans have become geological agents
but how human destruction of both civilization and
environment has engendered an existentialist crisis
and radically altered human ontology and epistemology,
that is, our ways of being and knowing.
Much of the work of prominent exponents of
climate change criticism falls into the second category.
This is the case with many of the critiques
inspired by deconstruction, for example. Deconstruction
as a literary approach adopts the insights of Derrida191
to reveal hidden and often contradictory
meanings within texts. Broadly speaking, deconstruction
in critical climate change is the recognition that
climate change is itself a deconstructive force because
it shows up the many inconsistencies in our cultural
concepts. Clark has been one of the foremost advocates
of such a position, suggesting, for example, that
climate change has helped to deconstruct some of the
anthropocentric assumptions at the heart of ecocriticism,
for example, those to do with nature and
beauty.200–202 Other important theorists of climate
change as cultural deconstruction are Cohen, who
compares the philosophical challenge of climate
change to an existentialist threat;203–205 the muchrespected
Derridean scholar Miller, who uses the
concept of climate change to deconstruct globalization206;
and Colebrook, who collaborated with
Cohen and Miller on a deconstructive analysis of climate
change.207 Colebrook has since written much
on climate change in the context of mass extinction.208,209
Her work draws on several continental
thinkers in addition to Derrida, from the psychoanalyst
Lacan to the postmodern theorist Deleuze
and the post-Deleuzian theorist Agamben, to show
how the possibility of extinction has profound—
usually ethical—implications for the category of
human.210,211 Finally, Morton, in a similar vein to
Clark’s deconstructive ideas, has suggested that the
Anthropocene has challenged our ontological and
epistemological foundations by revealing how the
environment is not to be understood from any
single subject position but is instead a ‘mesh’ of
many objects.212 Initially terming this approach the
ecological thought, Morton213 has since linked it to
Harman’s object-oriented ontology.214 He has subsequently
dubbed climate change one of several
‘hyperobjects,’ which he defines as ‘things that are
massively distributed in time and space relative to
humans.’
215 Although Morton’s critiques have been
widely read, the rigor and consistency of his theories,
particularly his notion of hyperobjects, have been
subject to ongoing scrutiny and debate.216
While climate change criticism shows no signs
of abatement, it must be pointed out that it has, in
turn, generated its own criticism. Gaston queries the
idea that the Anthropocene is a profound challenge
to representation and cautions against what he calls
‘green deconstruction.’
217 Aravamudan reads critical
climate change as catachronistic, that is, as applying
a future event to present criticism, and, in doing so,
compares it unfavorably with the mid-20th-century
movement he calls nuclear criticism, that is, the literary
theories that surrounded the cold war in the
nuclear age.218 For Aravamudan, because nuclear
criticism was interested in texts rather than objects,
it was able to imagine an agency after the apocalypse,
which climate change criticism is not yet
able to do.
CONCLUSION
The end of the last decade, which saw the publication
of McEwan’s Solar (2009),31 the performance of
Waters’s The Contingency Plan (2010),92 and the
10:10 initiative by the Guardian newspaper (2010),
paved the way in this decade for climate change to
emerge as an important and urgent topic for writers,
playwrights, and poets. Literary scholars have
responded with an increase in the number of analyses
of such literary texts. These ecocritical analyses are
partly responsible for an emerging canon of climate
change fiction. In addition, some of these ecocritical
studies of climate change literature suggest that it
plays a role in teaching us how to live with climate
change, while others have attempted to maintain
an objective stance by teasing out the complex representational
challenges that climate change poses.
The problem of complexity underpins the burgeoning
field of climate change criticism, which is centered
on the idea that climate change is a slippery concept
posing not just a literary but an existentialist
challenge.
However, this review of climate change fiction,
drama, and poetry suggests that literature is concerned
not just with climate change’s representational
and existentialist challenges but with its emotional
and psychological dilemmas. Climate change fiction
and drama, with their preoccupations with parenthood,
and climate change poetry, with its dominant
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tone of lament, all circulate around the problem of
the legacy of environmental degradation that humans
today are handing on to species of tomorrow—
human and nonhuman. It is this emotional concern
with the future and its increasing prevalence in climate
change literature that deserves closer scrutiny in
literary studies as it continues its engagement with
the global crisis of climate change.
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